Thursday, September 20, 2007

The Case Against Religion

I've just finished reading 'God is Not Great: The Case Against Religion' by Christopher Hitchens.

I've generally avoided the recent wave of antitheist books as I'm not quite sure what they have to offer me. I hope I don't appear immodest when I say that I doubt the likes of Dawkins, etc. can add anything to my disbelief. I already know most of the arguments for the divine, and I've read some of the extremely insightful and eloquent critiques of them (of which more later).

The reason I decided to pick up this book is simply that I'm a fan of Hitchens writing, even on the occasions when I disagree with his position (such as the invasion of Iraq).

On that level the book lived up to my expectations. Like him or not, Hitchens is probably one of the most interesting writers of our time: incredibly eloquent and with an insight into the world gleamed from both arduous study – of literature, science and history – and first-hand experience from such diverse places as North Korea, Bosnia and India. I tore through this book in a matter of days and while most of it simply told me what I already knew there were still some interesting nuggets of information to be found. I wasn't aware, for example, that the concept of zero had been considered heretical by the papacy in the Middle Ages. Nor that the term “Big Bang” was originally intended to ridicule the event it's supposed to describe.

The main thesis of the book – that religion can be an intensely destructive force - is also extremely well argued: highlighting the way religious claims have been used as justification for savagery and genocide in the past and the way they continue to spread fear and suffering in the present. The churches and their flocks have stood in the way of scientific advances from trying to stamp out the wisdom of the Greeks through opposing the theories of Copernicus, Galileo and Darwin and onto the spreading of disease and misery through opposition to contraceptives and certain life-saving vaccines in the modern day.

No-one with an open mind can come away from this book without regarding our numerous religions as – at best – a mixed blessing. However, it falls far short from demonstrating its central claim: that religion poisons everything.

It's this reaching too far that ultimately undermines the book and makes it an interesting rather than great read. I would think that any liberal religious believer reading it would be left with an awareness of how careful we have to be not to slip into dogmatism and authoritarianism, but I doubt that their religious belief would be significantly shaken.

This, for me, is one of the ironies about the alleged new wave of “militant atheism”: while criticised for their attacks against the idea of the divine, their arguments actually lack the weight of past figures such as David Hume, Tom Paine or Bertrand Russell. In terms of deconstructing religious arguments Hitchens has nothing on Hume or Russell. Nor in his detestation of religion does he match the passion and forensic approach of Paine.

Anyone looking to tackle the arguments of devout believers would gain far more from reading the essays of Bertrand Russell, Hume's 'Dialogues Concerning Natural Religion', Paine's 'Age of Reason' or even A.J. Ayer's 'Language, Truth and Logic'.

Anyone looking for a cracking read will find 'God is Not Great' well worth their time.

4 comments:

Chris said...

Paine has a bit of an advantage over the moderns though; since he identified as a deist he could skip a lot of basic arguments and save his powder for the things he really hated - the truly awful effects of religion and unreasoning faith - instead of having to lump every supernatural, spiritual, metaphysical, lacking-real-evidence feeling or thought or experience together as evidence of endarkenment.

Ario said...

I'm new to debating religion so forgive me if I sound a bit too naive. I haven't read any of the texts but I shall seek them out.

Though atheist and an admirer of Richard Dawkins for his clarity of language and argument I cannot help wonder whether he and - presumably Christopher Hitchens as you mention - indeed miss the point. As you seem to rightfully indicate, there is every reason to request 'believers' (in parenthesis because I don't mean to use the term scornfully) to remain sceptical if not vigilant concerning the more authoritarian and/or wrong-headed impulses of their religious leaders.

But what I also understand from my readings on biology and psychological evolution is that humans are endowed with a predisposition to being part of a community and a sense of hope (or spirituality and/or faith to put it in non-atheist terms). Religion answers this need and it therefore seems a wee bit *mean* to deny its purpose. And, yes, perhaps like any outlook on life it can be misused for nefarious ends, but that's hardly a new insight. If perhaps one that needs reiterating time and again.

Scheisse, long comment. Hope you don't mind.

Matt M said...

Paine has a bit of an advantage over the moderns though

That's a good point.

Most of the best arguments against religion have come from deists like Paine and Hume. I think that's why I still have a lot of respect for that position, even though I don't share it.

Matt M said...

Ario,

Although I haven't got around to reading it yet, Daniel Dennett's 'Breaking the Spell' is supposed to be a decent (though unavoidably speculative) account of how religion came about and what sustains it.

The lack of serious engagement with what religion can tell us about human beings is a real weakness in Hitchen's book. I think that Russell's description of it as "a disease born of fear" has some merit, but the power of religion to unify and comfort shouldn't be overlooked.

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